Four Weird Tales — Key Ideas to Explore

Jones was normal and unenterprising. He felt nothing but contempt for the wave of modern psychism. He hardly knew the meaning of such words as "clairvoyance" and "clairaudience." He had never felt the least desire to join the Theosophical Society and to speculate in theories of astral-plane life, or elementals. He attended no meetings of the Psychical Research Society, and knew no anxiety as to whether his "aura" was black or blue; nor was he conscious of the slightest wish to mix in with the revival of cheap occultism which proves so attractive to weak minds of mystical tendencies and unleashed imaginations.

There were certain things he _knew_, but none he cared to argue about; and he shrank instinctively from attempting to put names to the contents of this other region, knowing well that such names could only limit and define things that, according to any standards in use in the ordinary world, were simply undefinable and illusive.

So that, although this was the way his mind worked, there was clearly a very strong leaven of common sense in Jones. In a word, the man the world and the office knew as Jones _was_ Jones. The name summed him up and labelled him correctly--John Enderby Jones.

Among the things that he _knew_, and therefore never cared to speak or speculate about, one was that he plainly saw himself as the inheritor of a long series of past lives, the net result of painful evolution, always as himself, of course, but in numerous different bodies each determined by the behaviour of the preceding one. The present John Jones was the last result to date of all the previous thinking, feeling, and doing of John Jones in earlier bodies and in other centuries. He pretended to no details, nor claimed distinguished ancestry, for he realised his past must have been utterly commonplace and insignificant to have produced his present; but he was just as sure he had been at this weary game for ages as that he breathed, and it never occurred to him to argue, to doubt, or to ask questions. And one result of this belief was that his thoughts dwelt upon the past rather than upon the future; that he read much history, and felt specially drawn to certain periods whose spirit he understood instinctively as though he had lived in them; and that he found all religions uninteresting because, almost without exception, they start from the present and speculate ahead as to what men shall become, instead of looking back and speculating why men have got here as they are.

In the insurance office he did his work exceedingly well, but without much personal ambition. Men and women he regarded as the impersonal instruments for inflicting upon him the pain or pleasure he had earned by his past workings, for chance had no place in his scheme of things at all; and while he recognised that the practical world could not get along unless every man did his work thoroughly and conscientiously, he took no interest in the accumulation of fame or money for himself, and simply, therefore, did his plain duty, with indifference as to results.

In common with others who lead a strictly impersonal life, he possessed the quality of utter bravery, and was always ready to face any combination of circumstances, no matter how terrible, because he saw in them the just working-out of past causes he had himself set in motion which could not be dodged or modified. And whereas the majority of people had little meaning for him, either by way of attraction or repulsion, the moment he met some one with whom he felt his past had been _vitally_ interwoven his whole inner being leapt up instantly and shouted the fact in his face, and he regulated his life with the utmost skill and caution, like a sentry on watch for an enemy whose feet could already be heard approaching.